Philosothon Project
Application form for 20
20 Funding
The creation of ‘Age Appropriate Resources’.
This subsidy will be available for individuals who we approach on behalf of the project to contribute a
short 2/3 page written piece of stimulus material to be used in an upcoming Philosothon. Please note
that this will relate primarily to Secondary School Philosothons (Years 8-12) and should be tailored to
this audience. Year 8 (13yrs old) - Year 12 (18 yrs old)

Over the course of the project this funding will total $4,500.00. ($300 per written piece) Successful
applicants will be paid an honorarium for stimulus material which deals with big philosophical
questions. Please note that there are some areas that the funding cannot cover. Click
here for a list
of exemptions. People can contribute material in any case but if they want it to be eligible for a
honorarium they must make sure the contribution does not cover the areas listed.  There is a max of
three grants per annum for a single contributor. Please note that other formats will be considered e.g
audio/video but ideally it will be a written piece submitted.

The panel will consider the following criteria to select the awardees.

1.        Age appropriate
2.        Originality and relevance
3.        Balance of topics i.e we seek to cover a range of philosophical areas in a Philosothon
(Metaphysics/Epistemology & Axiology) Please do not try to cover all three but make sure your
stimulus material fits within one area.
Email Address
Phone Number
Brief CV of the supervising teacher;
In submitting this application you are indicating that if your resource is selected  that  you are happy for us to use this
material as stimulus for a regional or Australasian Philosothon. You are also indicating that you are the author. We will
be placing your name on the stimulus material.
Cut and paste your stimulus material below- Then submit your application
If you need more room still submit but email resource as an attachment to
This project was made possible through the support of a grant from Templeton Religion Trust.
The opinions expressed in this publication are those of the author(s) and do not necessarily
reflect the views of Templeton Religion Trust